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        1 - Garbage Picker as an Urban Homosacer: A Research in Tehran
        Sattar  Parvin
        Nowadays, the problem of garbage collection in Iran has become one of the serious phenomenon and problems in the form that it is manifested in all the cities and metropolises of the country. The problem of garbage collection possesses environmental, economic and social More
        Nowadays, the problem of garbage collection in Iran has become one of the serious phenomenon and problems in the form that it is manifested in all the cities and metropolises of the country. The problem of garbage collection possesses environmental, economic and social dimensions. The present study tries to narrate the life issues of garbage pickers in Tehran using an interpretive approach. The theoretical view of the research is based on a critical approach and the use of Agamben's Homosacer concept. The research method is based on the fundamental qualitative method and the use of semi-structured interview and observation techniques. Thematic analysis is used to analyze the data. The findings of the research show that garbage pickers face with many problems such as nutrition, sleep, addiction, etc. and they have unequal working relationships with contractors. Garbage pickers are mostly men, immigrants, low-educated or illiterate and live in different places such as streets, worker accommodation centers, outskirts of cities and with their families. Garbage picking as a job is related to other social problems of the city like social inequalities urban consumption, child labor and black holes of urban waste. Urban garbage collectors, like other damaged and marginalized social groups, are the concept of urban homosuckers. Such people are not included in official support. Manuscript profile
      • Open Access Article

        2 - Pathology of Erotic Marriage (Case Study: Women Applying for Divorce in Tehran City)
        Sara Tahmanesh bagher sarokhani Akbar Tahmanesh
        Erotic courtship and marriage as a type of mate selection increasing due to social changes and change in family functions. In this type of mate selection attention focused on body and physical capital and accordingly spouses enter to marriage market. Statistical data in More
        Erotic courtship and marriage as a type of mate selection increasing due to social changes and change in family functions. In this type of mate selection attention focused on body and physical capital and accordingly spouses enter to marriage market. Statistical data indicates parents’ role decrease in mate selection processes. It seems that socio- cultural changes and diffusion of new marriage patterns, as well as individualism caused such variation. The main objective of present article is to pathology of erotic courtship and marriage on family instability with emphasis on socio- cultural elements. The structural functionalism theory, Gidden’s pure relationship and modernization theory explain the theoretical model of research. Survey method applied for data collection. A sample of 180 female divorce applicants whom had erotic mate selection referring to Family Judicial Complex No. 2 in Tehran in the fourth quarter of the year 1400 (2021-2022) interviewed. Finding indicate 86% of respondents, realized that they could not continue it as soon as first three years of common life. 41.7% without consulting parents or any other person and based on individual decision get married. The findings show that the most important factors of family instability are nature of erotic marriage along with increasing individualism and decreasing parental authority as well as modernity. It seems that with the continuation of social and individual changes, Iranian society will face an increase in family instability in the future. Manuscript profile
      • Open Access Article

        3 - Sociological Analysis of the Cultural Components of Marriage in Persian Tweets
        zahra sheikh Bagher saroukhani khadijeh zolghadr
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QFormat="true" Name="Subtle Emphasis"/> <w:LsdException Locked="false" Priority="21" SemiHidden="false" UnhideWhenUsed="false" QFormat="true" Name="Intense Emphasis"/> <w:LsdException Locked="false" Priority="31" SemiHidden="false" UnhideWhenUsed="false" QFormat="true" Name="Subtle Reference"/> <w:LsdException Locked="false" Priority="32" SemiHidden="false" UnhideWhenUsed="false" QFormat="true" Name="Intense Reference"/> <w:LsdException Locked="false" Priority="33" SemiHidden="false" UnhideWhenUsed="false" QFormat="true" Name="Book Title"/> <w:LsdException Locked="false" Priority="37" Name="Bibliography"/> <w:LsdException Locked="false" Priority="39" QFormat="true" Name="TOC Heading"/> </w:LatentStyles> </xml><![endif]--><!-- [if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:Arial; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--></p> <p class="MsoNormal" style="text-align: center;" align="center"><strong><span style="font-size: 14.0pt;">Sociological Analysis of the Cultural </span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: center;" align="center"><strong><span style="font-size: 14.0pt;">Components of Marriage in Persian Tweets</span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: center;" align="center"><strong><span style="font-size: 14.0pt;">&nbsp;</span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size: 11.0pt;">Zahra Sheikh<a style="mso-footnote-id: ftn1;" title="" href="#_ftn1" name="_ftnref1"><span class="MsoFootnoteReference">*</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size: 11.0pt;">Baqer Sarukhani<a style="mso-footnote-id: ftn2;" title="" href="#_ftn2" name="_ftnref2"><span class="MsoFootnoteReference">**</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: right;" align="right"><span style="font-size: 11.0pt;"><span style="mso-spacerun: yes;">&nbsp;</span>Khadija Zulqadr<a style="mso-footnote-id: ftn3;" title="" href="#_ftn3" name="_ftnref3"><span class="MsoFootnoteReference">***</span></a></span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><strong>Introduction</strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;">Marriage is a fundamental institution in both the family and the broader social structure, evolving over time. Understanding this area is crucial for policymakers to grasp societal attitudes, perspectives, and to plan effectively based on societal conditions. The aim of this research was to extract and analyze attitudes and demands regarding the cultural component of "marriage." This component encompasses attitudes, values, and mental priorities of individuals concerning marriage. The research utilized a qualitative content analysis method, focusing on Persian-speaking users of the X social network and employing a comprehensive sampling method to analyze tweets related to marriage from September 2021 till March 2022.</p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;">&nbsp;</p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><strong>Methodology</strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;">The research employed hermeneutic content analysis. Hermeneutic content analysis is typically used to describe phenomena when existing theories or literature are limited. This approach avoids preconceived concepts, allowing new concepts to emerge from the data. Researchers immerse themselves in the data to gain novel insights, a process known as "inductive concept formation." Data analysis begins with repeated readings to achieve a comprehensive understanding. The researchers&rsquo; initiates analysis based on their perception of the text, continuing until patterns emerge. This process often results in identifying patterns from the text and categorizing them based on similarities and differences<span dir="RTL" lang="AR-SA">.</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;">In the pilot study, 150 keywords were manually extracted from 600 tweets related to marriage. Using machine learning, approximately 1,800 relevant tweets were identified. After an initial cleaning stage, each tweet was reviewed, and those suitable for analysis were retained, while the rest were discarded. Ultimately, 919 tweets remained for analysis. In the second stage, each tweet was summarized in one word, and these summaries were grouped into categories with key concepts (subtopics) identified. In the third step, related subtopics were analyzed and combined to extract themes. This process was repeated throughout the research. Four main themes were identified: individualism (341 tweets), life skills (211 tweets), economy (197 tweets), and tradition (170 tweets)<span dir="RTL" lang="AR-SA">.</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;">&nbsp;</p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><strong><span style="background: white;">Findings</span></strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;">The analysis revealed that Persian-speaking users of X social network discussed a range of topics related to marriage, including individual rights, fluid relationships, independence, communication skills, self-awareness skills, spousal participation, unemployment, the social value of wealth, economic problems, women's rights, family control, marriage customs, and women's rights<span dir="RTL" lang="AR-SA">.</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;">The central theme of these discussions is relationships&mdash;what constitutes a desirable relationship and its qualities. The concept of relationships discussed extends beyond formal, registered marriages to include informal relationships, friendships, cohabitation, emotional and sexual partners, <span lang="EN" style="mso-ansi-language: EN;">concubine (motteh)</span>, long-distance relationships, and virtual relationships. Four main themes emerged from the analysis: individualism, life skills, economy, and tradition<span dir="RTL" lang="AR-SA">.</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;">&ldquo;Individualism&rdquo; emphasizes the value of the individual as a person with rights and opinions. Sub-themes of individualism and personal preservation were grouped under this broader theme. &ldquo;Life skills&rdquo; refer to psychological and social abilities that enable individuals to manage themselves effectively, including communication skills, self-awareness skills, and spousal participation<span dir="RTL" lang="AR-SA">.</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;">The &ldquo;economy&rdquo; theme highlighted concerns such as inflation, unemployment, and future uncertainties as inhibiting factors for marriage. Economic attitudes toward marriage reflect a desire for wealth acquisition through clever and inexpensive means, aligning with consumer capitalism. &ldquo;Tradition&rdquo; involves societal customs, norms, and restrictions regarding marriage, including family control, marriage customs, and women's rights. The main criticism is that traditions limit individual freedom and personal opinions. While individuality and personal choice are highly valued today, past customs are not widely accepted by newer generations who advocate for equal rights and responsibilities based on personal views rather than traditional norms<span dir="RTL" lang="AR-SA">.</span></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: center;" align="center">&nbsp;</p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><strong>Conclusion</strong></p> <p>&nbsp;</p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;">The discourse on marriage on social network X aligns with Bauman's theory of liquid relationships and Saroukhani's theory of personalization. Liquid relationships refer to short-term, non-committal relationships outside the framework of formal marriage, where commitment is minimal. Analysis of tweet content shows that preserving individuality and the power of choice are top priorities for users. They make decisions based on personal preferences and circumstances, free from overarching narratives. However, these liquid relationships may lead to psychological insecurity and intensified individualism, potentially alienating the family from its emotional and generational functions as a social institution, thereby endangering societal health.</p> <p>&nbsp;</p> <p class="MsoNormal" dir="RTL" style="margin-right: 25.5pt; text-align: justify; text-justify: kashida; text-kashida: 0%; text-indent: -17.0pt; mso-pagination: none; direction: rtl; unicode-bidi: embed;"><span dir="LTR" style="color: black; mso-bidi-language: FA;">&nbsp;</span></p> <p><span style="font-size: 12.0pt; font-family: 'Times New Roman','serif'; mso-fareast-font-family: 'Times New Roman'; mso-ansi-language: EN-US; mso-fareast-language: EN-US; mso-bidi-language: AR-SA;"><br style="mso-special-character: line-break; page-break-before: always;" clear="all" /> </span></p> <div style="mso-element: footnote-list;"><br clear="all" /><hr align="left" size="1" width="33%" /> <div id="ftn1" style="mso-element: footnote;"> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><a style="mso-footnote-id: ftn1;" title="" href="#_ftnref1" name="_ftn1"><sup><span style="font-size: 10.0pt;">*</span></sup></a><span style="font-size: 10.0pt;"> PhD Student in Cultural Sociology, Tehran <a name="_Hlk175653928"></a>Science &amp; Research Unit, Islamic Azad University, Tehran, Iran. </span></p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><span style="font-size: 9.0pt;">Sheikh.zahra84@gmail.com</span></p> </div> <div id="ftn2" style="mso-element: footnote;"> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><a style="mso-footnote-id: ftn2;" title="" href="#_ftnref2" name="_ftn2"><span class="MsoFootnoteReference"><span style="font-size: 10.0pt;">**</span></span></a><span style="font-size: 10.0pt;"> Corresponding Author: Professor of Sociology Department, Tehran Science &amp; Research Unit, Islamic Azad University, Tehran, Iran.</span></p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><span style="font-size: 9.0pt;">b.saroukhani@yahoo.com </span></p> </div> <div id="ftn3" style="mso-element: footnote;"> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><a style="mso-footnote-id: ftn3;" title="" href="#_ftnref3" name="_ftn3"><span class="MsoFootnoteReference"><span style="font-size: 10.0pt;">***</span></span></a><span style="font-size: 10.0pt;"> Assistant Professor, Department of Women's Studies, Tehran Science &amp; Research Unit, Islamic Azad University, Tehran, Iran.</span></p> <p class="MsoNormal" style="text-align: justify; text-justify: kashida; text-kashida: 0%;"><span style="font-size: 9.0pt;">kzolghadr@srbiau.ac.ir</span></p> </div> </div> <p>&nbsp;</p> Manuscript profile